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East Window Workington Window Jesus & the Children Reconciliation Boy Jesus Window Sunday School Chapel Windows

East Window


Top Light Middle Tier Lower Tier

Alpha and Omega

The dove of the Holy Spirit is surrounded by a sunburst representing God the Father, the Creator.  The seven stars represent God's creation of the universe and the angels of the seven churches.

Wheat and grapes - the Holy Communion

Anchor Cross - an ancient symbol of Grace.

Pomegranate - the hope of resurrection and immortality.  The unity of many seeds is said to resemble the Church of Christ.

The Crown of Life - "Blessed is the man who perseveres under trial, because when he has stood the test, he will received the crown of life that God has promised to those who love him" (James 1:12 [NIV])

The Phoenix - symbol of the resurrection.

The risen Christ holds the banner of the resurrection.

The green cross symbolizes the Tree of Life.  The flowing effect also indicates the 'water of life'.  The cross carries the letters INRI - Jesus Nazarenes Rex Iudaeorum.

The empty tomb with the folded grave clothes.

The figures of the soldiers sleeping on duty, the disciples who ran to the tomb to find it empty, and the women bearing sweet spices for anointing the body.

The background shows two empty crosses and the hilly hinterland.

The birth of Christ - the Holy Family in the stable.

Above Joseph's head is the Star of Bethlehem.

The shepherds, carrying lambs

The magi bearing their gifts

Twelve stars

Two doves symbolic of the presentation of Christ in the Temple

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Workington Window





Top Light Left Panel Centre Panel Right Panel
The Church in flames, and the dates of the two fires, 1887 and 1994.

Celtic Cross - representing the long history of the site on which the present church stands.

Pit buildings and local industrial chimney representing Workington's former industries.

The Theatre Royal and St. Michael's Parish Rooms, representing leisure activities.  The masks of comedy and tragedy, and the harp represent drama and music.

Monks carrying the coffin of St. Cuthbert to the sea.  When the Vikings invaded the north east coast, the monks fled to the west with the body of St. Cuthbert.  They reached 'Derwentmouth' (Workington), to cross the sea, but a storm drove them back.  They possibly stayed at the monastery which was once on this site.

In a circle - Part of Workington's coat of arms.

St. Cuthbert

The Bessemer converter representing Workington's steel industry.

Cranes, wind turbines and a local shipping navigation landmark representing the docks and fishing industries.

Workington Hall where Mary, Queen of Scots spent her last night of freedom.  Below this is Mary being greeted on her boat as she arrives in Workington.

In a circle the text - In Thy house great God we offer of thine own to thee.

Across the background of the whole window can be seen the line of the Lake District fells and lower down the line of Workington's 'shore hills'.

Also hidden in the window, if you look closely, can be found the floodlight tower from the sports ground, a train crossing the viaduct, the bridge crossing the River Derwent and a modern industrial chimney.

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Jesus & the Children Window


Left Panel Right Panel
The left panel depicts the mothers of the children who the disciples tried to stop from going to Jesus, to which Jesus replied 'suffer the little children come unto me' which is also depicted in the top light of the window. The right panel depicts Jesus with the children.
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Boy Jesus Window
 

Every year Jewish families made there way to Jerusalem to celebrate the Passover. Mary and Joseph had taken Jesus to Jerusalem to celebrate the Passover, but as they were journeying back from Jerusalem to their home in Nazareth, they noticed that Jesus was not with them. They returned to Jerusalem and found Jesus teaching in the Temple. This window shows Jesus as he taught the elders of the temple, when his Mother Mary, asked him what he was doing, Jesus replied,
Wist ye not that I must be about my Father's business” (King James Version Luke
2: 49).
 
 
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Reconciliation Window


The Reconciliation Window is dedicated to Sam Dyer.

Green is the predominant colour to contrast with the reds of the Workington Window.

The main subject is the parable of the Prodigal Son, showing his reconciliation with his father in the central light.

The cross runs through the design, a green living cross which grows into the Tree of Life as described in the Book of Revelation with the twelve different fruit and quotation "The Leaves of the Tree were for the Healing of the Nations" in the tracery lights.

On either side of the main figures are other scenes from the parable i.e. on the left, the son in despair looking after the pigs, on the right, his welcome home with the fatted calf being brought out.

The flames at the base of the window represent war being superseded by the peaceful colours on the rest of the window.

The upper part of the side lights shows the two major sacraments of Baptism and the Eucharist.

At the base of the two lights are the quotation "GOD WAS IN CHRIST RECONCILING THE WORLD TO HIMSELF" and scenes of the Church's involvement in the community - Baptism, Marriage, Caring for Children and the Elderly, and anointing the sick.

 
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Sunday School Window
 

This window, donated by the Sunday School, depicts the little children running to Jesus. It was the only window to survive the 1994 fire. 
 
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Lady Chapel - Centre Window



  
The Centre Light shows the Annunciation 
 
The side panels, pictured below, represent the saints to whom our neighbouring parishes are dedicated. 
Lady Chapel - Left Window
 

St. Peter (Camerton) - holding the keys to Heaven.  Standing symbolically on a rock with the cock crowing to remind us of his denial of Christ.

St. Paul (Seaton) - an open book as a reference to his writings.  The sword in his hand is the emblem of martyrdom.  The ship represents his voyages.

 
Lady Chapel - Right Window
 

St. John (Workington) - holding the legendary poisoned chalice, symbolized by a dragon emerging from it.  In his other hand, he holds a scroll an quill pen to represent his writings.  The eagle is the symbol of St. John.

St. Luke (Clifton) - the staff and serpents (Aesculapuis) are a reference to the 'beloved physician'. 

 

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